Archive/ The Vault/The Golden Plates

The Vault · Relics & Sacred Objects

The Golden Plates: A Record No One Can See

In the archive

Held
Not held: Joseph Smith said he returned them to the angel Moroni. The manuscripts of the Book of Mormon are held by the Church of Jesus Christ of Latter-day Saints
Date evidence
Obtained, by Joseph Smith's account, on 22 September 1827
Era
Era IX · The Modern Age
In the archive
New Religious Movements

Before dawn on 22 September 1827, Joseph Smith, a twenty-one-year-old farmer's son of Manchester, near Palmyra in western New York, went up a hill near his family's farm. He said that an angel named Moroni had shown him a stone box buried in its side four years earlier, and that this night, at last, he was permitted to take what was in it: a book of thin metal plates that looked like gold, bound with three rings and engraved in an unknown script. From them, over the next two years, he dictated the Book of Mormon, the founding scripture of the Latter Day Saint movement. The plates themselves, he said, were then taken back by the angel.

From the hill to the book

The plates' story as the historical record tells it: what Smith and the witnesses said, and what survives.

  • 1823 The angel: Smith said the angel Moroni appeared to him on the night of 21–22 September and told him of a record buried in a nearby hill.
  • 1827 The plates: On 22 September, by his account, Smith received the plates, with instruments for translating them. He said he was forbidden to show them.
  • 1828 The characters: Martin Harris takes a sheet of characters copied from the plates to the classicist Charles Anthon in New York. Harris said Anthon confirmed them; Anthon later wrote that he had called them a hoax.
  • 1828 The lost pages: The first 116 manuscript pages of the translation, lent to Harris, are lost and never found.
  • 1829 The witnesses: Three witnesses state that an angel showed them the plates; eight more state that Smith showed them and they handled them. Their statements are printed in the book.
  • 1830 The Book of Mormon: Printed in March by E. B. Grandin at Palmyra, New York. Smith said the plates were then returned to the angel.
  • 2017 The manuscript: The Church of Jesus Christ of Latter-day Saints buys the printer's manuscript from the Community of Christ for $35 million.

Study the object

No plates exist to photograph. Book of Mormon manuscripts are published by the Joseph Smith Papers project.

The holding institution's own viewers

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The story as Smith and his witnesses told it

  • 1823: Moroni first appears to Smith and tells him of the buried record.
  • 1827: Smith receives the plates, with two seer stones set in a frame, the "interpreters". He keeps them covered and says he is forbidden to show them.
  • 1828: Martin Harris, a farmer who financed the book, takes a sheet of characters copied from the plates to the classicist Charles Anthon in New York. Harris said Anthon confirmed them; Anthon later wrote that he had told Harris they were a hoax. That summer the first 116 pages of the dictated translation, lent to Harris, are lost.
  • 1829: With Oliver Cowdery as scribe, Smith dictates most of the text in about three months. Three Witnesses sign a statement that an angel showed them the plates; Eight Witnesses that Smith showed them and they "did handle with our hands".
  • 1830: The Book of Mormon is printed at Palmyra by E. B. Grandin.

The text

Smith said the plates recorded, in "reformed Egyptian", the history of peoples who came from the Near East to the Americas, above all the Nephites and Lamanites, and the visit of the risen Christ to them. The Church of Jesus Christ of Latter-day Saints and other Latter Day Saint churches hold it to be scripture alongside the Bible.

What survives

About 28 per cent of the original dictated manuscript survives, damaged by years in the cornerstone of the Nauvoo House; the printer's manuscript copied from it is nearly complete. In 2017 the Church of Jesus Christ of Latter-day Saints bought the printer's manuscript from the Community of Christ for $35 million, the highest price then paid for a manuscript. A sheet of characters, the "Caractors" document, also survives.

Symbology and sacred encoding

Reformed Egyptian. The characters on the Caractors document do not match any known writing system. Latter-day Saint scholars have compared them with Egyptian scripts; Egyptologists and linguists have not accepted any match.

Seer stones. Witnesses described Smith dictating with his face in a hat, looking at a seer stone. The Church has published photographs of one such stone.

The witnesses' statements. Printed in every edition, the eleven testimonies are the book's own evidence for the plates. Latter-day Saint historians point out that none of the witnesses formally withdrew his testimony, though several later broke with Smith. What they experienced is debated.

Connections

New Religious Movements (ch35). Compare the Book of the Law (V73), another nineteenth- and twentieth-century scripture presented as revealed, and the Emerald Tablet (V03) for a text with a claimed lost original.

✦ The evidence, honestly

What's well supported by the evidence

  • Smith's account of receiving plates in 1827, the witnesses' statements of 1829, and the publication of the Book of Mormon in 1830.
  • The survival of the manuscripts and the Caractors document.

What is not supported

  • That the plates were seen or examined by anyone outside Smith's circle, or survive today.
  • That the peoples of the Book of Mormon are attested by archaeology, linguistics or DNA studies of Native Americans, which point to Asian origins. The Church of Jesus Christ of Latter-day Saints has acknowledged the DNA findings in an official essay and holds that they do not settle the question.

What's genuinely open

  • What the witnesses saw and handled.
  • Whether the plates existed as physical objects: a matter of faith for believers and of debate for historians.

Sources

The plates and the witnesses

The manuscripts

Studies