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The Book of Soyga: John Dee's Unreadable Tables
In the archive
- Held
- Bodleian Library, Oxford (MS Bodley 908); British Library (Sloane MS 8)
- Date evidence
- 16th century; owned by John Dee
- Era
- Era VIII · The Early Modern
- In the archive
- Kabbalah · Theosophy & the Occult Revival
In 1583, at his house in Mortlake by the Thames, the Elizabethan mathematician and astrologer John Dee sat with his scryer Edward Kelley before a crystal stone. Dee, who spent much of his life trying to converse with angels, asked a question that had troubled him for years. What did his Book of Soyga mean? According to the diary in which Dee recorded these sessions, the angel Uriel answered that the book had been revealed to Adam in Paradise, and that only the archangel Michael could interpret it. Dee never found out what it meant. After his death the book dropped out of sight. For four centuries it was thought lost.
Words turned backwards
The book hides words by reversing them. Touch each one, then follow the book's history.
Soyga Sipal Munob
- 16th c. The book is written: A Latin compilation of angel names, astrology and spells, ending in 36 tables of 36 × 36 letters. Author and date unknown.
- 1583 Dee asks an angel: In a crystal-gazing session with Edward Kelley, Dee asks the angel Uriel about the book, and is told only the archangel Michael can interpret it.
- 1609 Dee dies; the book vanishes: It is thought lost for nearly four centuries.
- 1994 Found twice over: Two copies are identified in the Bodleian (MS Bodley 908) and the British Library (Sloane MS 8) under the title Aldaraia sive Soyga vocor.
- 2006 The tables explained: Jim Reeds shows each table is generated from a seed word by a fixed rule, and reconstructs the method: a real decipherment of how they were made, with no hidden message inside.
Study the object
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The object
- In 1994 the historian Deborah Harkness identified two copies under the title Aldaraia sive Soyga vocor ("Aldaraia, or I am called Soyga"): MS Bodley 908 in the Bodleian Library, Oxford, and Sloane MS 8 in the British Library.
- Both are sixteenth-century Latin manuscripts of magic: lists of angelic and demonic names, astrological material and spells.
- Each ends with 36 tables of letters, each a grid of 36 × 36 capitals (the Bodley copy crams them onto its last pages). They look like random noise. The tables were what defeated Dee.
- The book likes reversals. Soyga is Agyos backwards, the Greek hagios, "holy". Lapis (stone) appears as Sipal, and Bonum (good) as Munob.
The tables decoded
In 2006 the mathematician and cryptographer Jim Reeds published a study showing that the tables are not random. Each is generated by a rule from a short seed word: a Latin name or word, laid down letter by letter and then expanded across the grid by a fixed arithmetic procedure applied to the letters. Given the seed and the rule, the whole table can be reproduced. Reeds reconstructed the method and recovered the seed words.
That is a genuine decipherment of the tables' structure. It explains how they were made. It does not reveal any hidden message, because the tables were never a coded sentence. They are mechanically generated magical grids, a way of turning a holy word into a field of letters, in the tradition of letter squares such as the SATOR square and of Kabbalistic letter combinations.
Symbology
Letters as power. Soyga belongs to the Renaissance magia tradition that treated letters and names as channels of cosmic force. It draws on Kabbalah (ch26), including its Christian adaptations, and on the angel-names of the Liber Juratus and similar works. A grid generated from a holy word embodies the word across a surface. It is closer to a talisman than to a text meant for reading.
Reversal as veiling. Writing words backwards is a real, documented habit of this manuscript. It is a simple concealment, a way of marking words as secret or sacred, and not a cipher.
Connections
Kabbalah and its Christian adaptations (ch26), the Theosophical and occult revival (ch37, for Dee's later influence on the Golden Dawn), the Voynich Manuscript (V01, also once linked to Dee) and the Rohonc Codex (V11).
What's well supported by the evidence
- A sixteenth-century Latin magical manuscript, owned by John Dee, surviving in two copies identified in 1994. It ends in 36 letter tables of 36 × 36 letters.
- Jim Reeds (2006) showed that the tables are generated from seed words by a fixed rule, and reconstructed the method.
- Dee's diary records his 1583 question about the book in a session with Kelley.
What is not supported
- That the tables hide an encoded message waiting to be read. Reeds's work shows they are generated grids, not ciphertext.
What's genuinely open
- Who wrote the book, and when. Before Dee its history is unknown.
- What its users believed the tables did in ritual practice.
Sources
- "Book of Soyga", https://en.wikipedia.org/wiki/Book_of_Soyga
- J. Reeds, "John Dee and the Magic Tables in the Book of Soyga", in S. Clucas (ed.), John Dee: Interdisciplinary Studies in English Renaissance Thought (Springer, 2006), https://archive.org/stream/jimreedssoyga/soyga_djvu.txt
- D. Harkness, John Dee's Conversations with Angels (Cambridge University Press, 1999)
- Bodleian Library, MS Bodley 908; British Library, Sloane MS 8
From The Divine Archives · https://getconexto.com/vault/book-of-soyga.html