Archive/ The Vault/The Berlin Gold Hat

The Vault · Relics & Sacred Objects

The Berlin Gold Hat: A Calendar Worn on the Head?

In the archive

Held
Neues Museum (Museum für Vor- und Frühgeschichte), Berlin
Date evidence
Late Bronze Age, c. 1000–800 BCE; bought 1996, find-spot unknown
Era
Era III · The Early Iron Age
In the archive
The Neolithic · Celtic & Germanic

It stands in a dark room of the Neues Museum in Berlin, lit from above: a tall cone of beaten gold, 74.5 centimetres high, with a small brim at the bottom and a star at the tip. It weighs only about 490 grams; the gold is thinner than paper. Every centimetre is covered with bands of stamped ornament: rows of circles, discs, crescents and almond-shaped eyes, applied with small punches and wheels. Nobody knows where it was found. The museum bought it in 1996, from the art market.

The four gold hats

Each card is one of the four known cones. Turn it for where and when it was found.

  • Schifferstadt (found 1835): Near Speyer, Germany. The short cone that names the type. Historisches Museum der Pfalz, Speyer.
  • Avanton (found 1844): Near Poitiers, France; incomplete. Musée d'Archéologie nationale, Saint-Germain-en-Laye.
  • Ezelsdorf-Buch (found 1953): Near Nuremberg; crushed and restored to about 88 cm. Germanisches Nationalmuseum.
  • Berlin (bought 1996): The best preserved, 74.5 cm. Find-spot unknown: it surfaced on the art market.
  • The calendar reading (contested): Menghin counted the circles as days of lunar and solar years. Critics say such counts depend on which motifs are chosen.

Study the object

Photographs of the hat belong to the Staatliche Museen zu Berlin.

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The four hats

The Berlin hat is the best preserved of four cone-shaped gold hats of the "Schifferstadt type", all from the Late Bronze Age of central and western Europe:

  • Schifferstadt (near Speyer, Germany), found in 1835; short and without its point preserved; Historisches Museum der Pfalz, Speyer.
  • Avanton (near Poitiers, France), found in 1844, incomplete; Musée d'Archéologie nationale, Saint-Germain-en-Laye.
  • Ezelsdorf-Buch (near Nuremberg), found in 1953, crushed but restored to about 88 cm; Germanisches Nationalmuseum, Nuremberg.
  • Berlin, bought in 1996; Museum für Vor- und Frühgeschichte, Neues Museum.

The calendar reading

The Berlin archaeologist Wilfried Menghin argued that the numbers of circles in the rows are not random: counted in certain ways, they give the number of days in lunar and solar years, and allow a lunisolar calendar to be kept, reconciling the two, even across the 19-year cycle in which the phases of the Moon return to the same dates. On this reading the hats were worn by priest-astronomers as sacred symbols of calendrical knowledge, and the star at the tip is the Sun.

Symbology and sacred encoding

The circle and the Sun. Circles, wheels and discs are the most common sun signs of the European Bronze Age, from the Trundholm sun chariot to the Nebra sky disc.

Counting in ornament. If Menghin is right, the ornament is the calendar: number encoded in pattern, readable by those who knew how to count it.

The cone. Its shape suggests a ceremonial headdress rather than a vessel; the brim and the inner fittings of the Berlin example are consistent with its being worn, perhaps over an organic cap.

Connections

The Neolithic (ch42) for the European sky-watching tradition it continues, Celtic & Germanic (ch14) for the later religion of the same lands, and Creation & the First Order (ch46). Compare the Nebra Sky Disc (V45), another Bronze Age object read as an astronomical instrument, and the Gundestrup Cauldron (V37) for later Celtic metalwork.

✦ The evidence, honestly

What's well supported by the evidence

  • The hat is Late Bronze Age gold work of about 1000–800 BCE, 74.5 cm tall, bought by the Berlin museum in 1996, and one of four related gold cones.
  • Its ornament is made of repeated stamped circles and other motifs in horizontal bands.

What is not supported

  • That the calendar reading is proven: it depends on choosing which motifs to count and how; critics see numerical patterns that could be found in any rich ornament.
  • Any specific find-spot: claims that it came from a particular site are unverified.

What's genuinely open

  • Whether the hats encode a calendar or are ceremonial objects with solar symbolism but no counting function.
  • Where the Berlin hat was found; its unknown provenance (it surfaced on the art market in the mid-1990s) means its archaeological context is lost.

Sources

The hat

The four hats and the calendar theory